American Gatha

This is about music and the Shin Buddhist community. If you are a current or past member of a Shin Buddhist community who currently lives in North America or Hawai‘i, please consider participat日本藤素 ing in this survey. A lot of people are taking this survey, but it won’t be the same without your voice. It’s also available in Japanese.

My friend Scott Mitchell, a core faculty member at the Institute of Buddhist Studies, is doing some incredible research on Shin Buddhism and music. As he explains:

For more than a century, Shin Buddhists in the United States have sung gatha (hymns) set to Western-style music, often accompanied by piano or organ, during weekly Dharma Family Services. These songs have a long and colorful history in the US, a history that is not often discussed in the academic literature on American or Western Buddhism. Songs sung include updated versions of traditional Japanese folk songs, Shinran Shonin’s devotional poems (wasan), and modern compositions by life-long and convert Buddhists alike.

In a very general sense, I’m interested in the types of music being composed, performed, and played within US Shin Buddhist communities today, who’s making this music, and why. My long-term goal is to write a book on the subject which will focus primarily (though not exclusively) on music performed as practice during Shin Buddhist rituals, services, and celebrations. I am curious about the place of music-as-practice within the borader context of Shin Buddhist ritual/practice life. How does music making compare to, say, reciting the nembutsu, reading a book about Buddhism, mediation, or hearing a Dharma talk? Furthermore, are US Shin Buddhist musical practices local in nature or do they travel across the country? In what ways has the music of Jane Imamura, for example, helped shape a shared sense of belonging among Shin Buddhists across North America?

These are some of the big questions I’ll be asking over the coming year as I research this topic, interview music makers, and survey members of Shin Buddhist communities about their musical and practice lives. This site will chronicle this work as well as act as a repository for information I pick up along the way.

You can help by either taking the survey or, if you don’t necessarily identify as Shin Buddhist, then help publicize this project. In either case, thank you for reading this far and I hope you’ll also help spread the word of this exciting project.

Photo credit: American Gatha.

Akon’s Sri Lankan Tale

News stories about Akon have been clogging my Buddhist news feed. If you’ve been ignoring the situation as much as I’ve been, here’s an overview of what’s been going on.

  • Less than two weeks ago I learned about Akon’s music video, which many deemed an insult to Buddhism. [The Worst Horse]
  • Protests degenerated from heated rhetoric to stone-throwing before Akon’s scheduled Sri Lanka performance. [The Worst Horse]
  • The government yielded to internal pressure from a fired up constituency and refused to issue Akon a travel visa. [Barbara’s Buddhism Blog]
  • Sri Lanka’s overseas public image certainly isn’t benefiting from the antics of this controversial minority of militant, nationalist Buddhists. [Sweep the Dust, Push the Dirt]
  • Ven. Dhammika provides his own musings on this topic.I can’t say I have ever heard of Akon. But if he’s touring Sri Lanka (a beautiful country but let’s face it, top of the list [f]or rock music backwaters) he must be very desperate. And as for his video, I think the indignant monks can go back to their meditation in peace. After the video and Akon himself are forgotten (in 5 years?) the Buddha will still be around and attracting an audience. The Buddha has survived worse.[Dhamma Musings]

Will the furor die down now that Akon’s rescheduled to the Maldives?