Raise the Profile

Amid my incessant complaining about the marginalization of Asian Americans in the mainstream Buddhist media, various bloggers will pepper me with questions along the lines of: “So what do you suggest?” It’s a valid question. There are a number of “structural” actions we can do to raise the profile of Asian American Buddhists, who are largely sidelined in the dominant media of the very community where we constitute the outright majority. I’ve already mentioned my favorite one: Educate yourself. I’m appalled by the Buddhist Americans who might freely discuss “Chinese Buddhism” and yet who couldn’t tell Teochew from Toisan or Hakka from Hokkien. But here’s the thought for today: include us in your vision of the Buddhist community. If you’re going to make a flier with faces of Buddhists, then maybe you’ll put in more Asian Americans. And while you’re at it, if you run a major Buddhist publication, you might want to set aside more bylines for Asian Americans too.

Buddhist Stuff

I’m trying to catch up on all the posting I neglected this weekend. This past Friday I got the chance to visit the Jodo Shinshu Center for the first time. Very cool indeed. Here are some highlights. It’s really hi-tech. Asian Americans abound! It’s a Buddhist resource right at the foot of UC Berkeley. Anglais se parle. They’ve got a huge bookstore with Buddhist stuff! On that last point by “Buddhist stuff” I mean to say that in addition to books, the bookstore has a great inventory of the sorts of things you’d need to set up your own shrine or to buy as a Dharma gift for a friend! If you happen to be in Berkeley, I strongly encourage checking it out.

Finally Read Dharma Punx

Fortunately due to a delayed flight, I was able to read all of Noah Levine’s Dharma Punx straight to the end. This topical sentence popped out at me:

My mind tended toward judging and resenting all of the rich, white Buddhists who were there with their brand new BMWs and designer clothes, yet in my better moments I realized that maybe there was some hope for our country if the ruling class was at least trying to wake up.

Hm.

Buddhist Demographics of the Future

I’m taking off my P.C. gloves, so beware! This post at the New York Timesgot me thinking about the demographics of Buddhist America. It’s currently taken for granted that Asian Americans constitute the majority of Buddhist Americans. But there are some who quietly anticipate the scales tipping, when white Buddhists become a solid demographic majority. If this shift should occur, the increase will come almost exclusively from converts. White Buddhists generally don’t have that many kids. In two generations, Asian Americans will more than double their share of the national population – much of it not due to immigration – while the proportion of white Americans will steadily decrease. If we were to base the size of the Buddhist community solely on the kids of people who today identify as Buddhist, then the future numbers of white Buddhist Americans would likely halve before long. A future white majority would have a much larger contingent of second and third generation white Buddhists, but these “Dharma brats” would still be vastly outnumbered by white converts. Asian American Buddhists will ever increasingly consist of native-born Americans – for example, the kids of hundreds of thousands of Vietnamese Buddhist refugees are getting married and raising their own kids right now, just to mention one group. Add to that the ranks of all the other Buddhists of color, parent and young alike. Will the future of Buddhist America be one where white converts dominate Buddhist minorities both culturally and numerically? If so, I wonder whether this white Buddhist majority (who come with white privilege) would have any greater urge for diversity (say, in TheBigThree) than they do now as a distinct minority.

Buddhism in not a Religion

It is a dolphin. </justkidding>

Inspired by a post on Racialicious.

I’m 100% fine with people who insist that Buddhism isn’t a religion. But if they’re going to make that stand, then they should be fine with telling self-professed Buddhists that because Buddhism isn’t a religion then…

  • Freedom of religion doesn’t apply to Buddhism.
  • Buddhism doesn’t belong in interreligious dialogue.
  • Monks and nuns should not be eligible for visas as religious workers.
  • Buddhism doesn’t belong in religious studies.
  • Persecuted Buddhists shouldn’t get religious amnesty.

I’m probably preaching to the choir here. But in all honesty, if I find such a person who’s willing to do all that, I want to meet them. I want to bring my video camera too.

The Surface of Buddhism

Atlasien’s recent blog post touches on superficial perspectives on Islam and Buddhism, and also that pernicious East-West mindset.

Islamic mystique diverged from the pattern somewhere in the 20th century. The value of the white mediator became not so romantic. Racialization of Islam swelled to truly amazing proportions. Today in the United States, the negative stereotypes of Islam I listed above are not just applicable to Muslims; they stretch to Sikhs, Arab Christians, anyone who looks vaguely Middle Eastern. On the other hand, the positive stereotypes of Buddhism do not extend to East Asians! East Asian cultures are still stereotyped as repressive towards women, lovers of hierarchy and haters of individuality, unchanging and ahistorical, superficially clever but not really innovative, etcetera.

Should you read the piece, keep in mind that the audience is “predominantly people of color who are not Buddhists.”

Sickest Buddhist

This video made my day. It’s a great musical parody satire.

[Archivist’s Note: the original post contained an embedded video of a satirical music video titled “Sickest Buddhist.” The video was embedded via Flash which is no longer supported by the Internet.]

It’s been making its rounds, though I just saw it today.

Update: This video has since been taken down off all major streaming video sites, so far as I can tell.

Virginia Temple Foreclosure

I don’t know much about the Vietnamese temple in Pungo, Virginia, but it contains several points that affect Asian American Buddhist congregations elsewhere in North America.

A house in Pungo used by Buddhists as a temple is in foreclosure, and the monks are looking for a new spot.

The 4-acre ranch, at 4177 West Neck Road, was the subject of litigation when the monks sued Virginia Beach, arguing that the city violated their religious freedom by denying them a use permit to hold services.

Buddhist temples are frequently opposed by local neighborhoods, even when endorsed by local officials. Some complaints are understandable, such as concerns about parking, while others are laughable, such as worries that prison chaplains might attract “undesirables” to the neighborhood. I’m curious about the financial issue, but the article doesn’t say enough to draw any firm conclusions.

If You Haven’t Had Enough…

More on race, privilege… and karma!

You can catch the earlier part of this thread herehere and here.