Meditating on a Sign

Last year, I blogged about the photo on the left. The second image I yanked from Danny Fisher’s blog, associated with Tricycle’sChange Your Mind Day.

The way we depict ourselves in abstractions tells worlds about how we see ourselves prototypically. When I think of a meditator, I would draw a stick figure one more like the one on the right. I wonder if those two images tell something about different ways that meditators relate to the simple act of sitting…

Obon Norcal

In a few hours I’m heading up to Northern California, which reminded me that my last post was exclusive to Obon festivities in the Southern California Shin network. Unlike most of Southern California, temples Northern California seem to schedule their events separately.

This weekend, you can catch Bon Odori at the Buddhist Temple of Alameda and the Buddhist Church of San Francisco. (If you’re in Southern California, you should check out the party at Higashi Honganji this weekend!) I’ll post more about Obon happenings elsewhere in North America after I get back.

Obon Season 2010!

The Tricycle editors beat me to it. It’s Obon season! Last year I posted a quote and link to Rev. Patti Usuki’s explanation of the Obon holiday. Below is a list of the remaining Obon festivals in Southern California.

If you’re in Southern California, you should check out festival celebrations in Orange County and Guadalupe today. Remember that you can always buy your kachi kachi at Marukai!

Christians Volunteer to Help Buddhist Temple

The story comes from the Rochester Post-Bulletin.

Around 25 volunteers from Carefest, an annual church-organized volunteer event, spent the day doing landscape work at the temple, which has been repeatedly targeted by vandals since it opened in 2003. Most recently, its mailbox has been damaged, shrubs destroyed, and security lights yanked from the ground.

One message volunteers wanted to send was that Christians care about people of other religions: It’s an issue that’s been highlighted amid vandalism at the temple, which last year included “Jesus saves” written in spray paint on the driveway.

This is a great news story. As someone who grew up subjected to the we’re-going-to-heaven-you’re-going-to-hell form of Christianity, I am always curious hear about Christian volunteers helping Buddhist institutions. As soon as I browse the title in my news feed, I’m dying to know: Why would they do this? I’m delighted to hear that they see this work as the proper Christian thing to do.

On the other hand, the help that other Buddhists in Minnesota extend to the Buddhist Support Society is easily overlooked. For one, it doesn’t make good press. (Of course Buddhists want to help other Buddhists!) So I’m curious in case anyone happens to know. What have other Buddhists in Minnesota been doing to help?

I’ll be more than happy to post about it.

Ben Kingsley Strikes Back

Do you have a racist encounter you wish you could go back and rectify? Well, Ben Kingsley gets to say something he’s been keeping to himself for some time now.

[Archivist note: the original post linked to a YouTube video which is no longer available.]

“You know who you are!” It felt great just to watch that. Hat tip to the Angry Asian Man.

Vesak Celebrations

This weekend, many Buddhists will be going to temple to celebrate Vesak. In lieu of presenting original work, here’s a list of what other people wrote…

Happy Vesak!

APIA Month

Much work has kept me away from blogging this May, but I couldn’t let this month come to a close without acknowledging that this is Asian/Pacific American Heritage month! Jenn Fang at Race in America typed up 10 facts you may not know about Asian American history.

1). The first Asians whose arrival in America was documented were Filipinos who escaped a Spanish galleon in 1763. They formed the first Asian-American settlement in U.S. history, in the swamps surrounding modern-day New Orleans.

2). In the years between 1917 and 1965, Uncle Sam explicitly outlawed immigration to the U.S. of all Asian people. Immigration from China, for example, was banned as early as 1882, when the Chinese Exclusion Act was passed. It wasn’t until the Immigration Act of 1965 — which abolished national origins as a basis for immigration decisions — that nearly 50 years of race-based discrimination against Asian immigrants ended.

3). Because of their race, Asians immigrants were denied the right to naturalize as U.S. citizens, until the 1943 Magnuson Act was passed. Consequently, for nearly a century of U.S. history, Asians were barred from owning land and testifying in court by laws that specifically targeted “aliens ineligible to citizenship.” Even after the passage of the Fourteenth Amendment in 1868, American-born children of Chinese immigrants were not regarded as American citizens until the landmark 1898 Supreme Court case, United States v. Wong Kim Ark, which established that the Fourteen Amendment also applied to people of Asian descent.

You can check out the rest of the list at Race in America.

In grad school, I met one girl from Pennsylvania who refused to acknowledge that the Chinese Exclusion Act and the internment of Japanese American citizens ever happened. “That would have been impossible in America!” she insisted. But an America that isn’t willing to acknowledge its ugly past is an America that’s willing to let it happen again. In celebration of our Asian American heros and pioneers, let’s educate ourselves.

Stop Using the Pew Study

The U.S. Religious Landscape Survey (Pew Forum on Religion and Public Life) came up today amid Danny Fisher’s thoughts on the American media’s reaction to Tiger Woods’ Buddhist identity. I’ve discussed my objections to this study before, but here’s a shorter version of why I find it resolutely objectionable when Buddhists take it at face value.

I borrowed a couple numbers from the U.S. Census Bureau, namely the 2007 estimates for the total U.S. population (298.8 million) and the number of Asian Americans (14.5 million). Then I took two percentages that Danny Fisher pulled from the Religious Landscape Survey. With some back-of-the-envelope arithmetic, I arrived at the following figures.

If 0.7% of Americans are Buddhist, then there are about 2.1 million Buddhists in America. 

If 9% of Asian Americans are Buddhist, then there are about 1.3 million Asian American Buddhists in America. 

Now let’s do some basic division: 1.3 million Asian American Buddhists out of 2.1 million American Buddhists means that 62% of American Buddhists identify as Asian.

But wait a second! According to the Pew Forum, only 32% of American Buddhists identify as Asian. Why don’t these numbers add up?

Well, Pew takes a lower estimate of how many Americans identify as Asian. Their survey responses are skewed toward white middle-class Americans—even after they try to correct for bias. Their estimate leaves out about 40% of the Asian Americans that the U.S. Census Bureau includes. All else being equal, if we continue to sincerely describe our community by citing a study which ignores 40% of Asian American Buddhists—that’s 500,000 Americans—we are then likewise complicit in the racial marginalization of the largest part of the American Buddhist community.

Meditation Session at St. Cloud

This past event at St. Cloud State University is noteworthy for several reasons.

Sponsored by Ayubowan Sri Lanka Organization, Society of Buddhist Red Lotus and Theravada Buddhist Student Association, a Buddhist discussion and meditation session took place at 4 p.m. on Friday in Voyageurs North of Atwood Memorial Center. […] “[The objective of the session was] to deliver an opportunity for the SCSU and local St. Cloud community to learn, understand and make use of meditation and Buddhist teachings,” Charitha Hettiarachchi, president of Society of Buddhist Red Lotus, said.

It was student-sponsored, meditation-oriented, interfaith, cross-cultural and with Asian American representation! More than that, I’m stunned to hear that there are two Buddhist groups at St. Cloud, the Society of Buddhist Red Lotus and the Theravada Buddhist Student Association. I didn’t have even one Buddhist group to welcome me back when I went off to college. Read more about the event here.