Religions Separate and Different

This morning I read Stephen Porthero’s Boston Globe piece on why it’s important not to think all religions are intrinsically the same—that they are substantively different. His argument is well articulated. All religions accept that there is some intrinsic problem with the world as-is—but they diagnose this problem differently and prescribe very different treatments aiming at sometimes diametrically opposed outcomes. (Medical analogy may not be the most appropriate here, but it’s early in the morning for me.)

When it comes to international conflicts where religion is involved, he argues, it’s important to take these differences into account. I can accept this—up to a point. I am very weary of assuming that humanity’s religious differences are at the forefront of today’s so-called “Clash of Civilizations.” These differences are, in my view, merely contributing factors to larger political and socio-economic conflicts, which use religion and culture as the playing field on which to wage battle.

I’m quite happy with Prothero’s argument that religions are actually different. This is in fact what I believe about Buddhism. At the same time, I’m not sure if I buy into the political implications he extends—but my uncertainty may simply be rooted in that I don’t understand his argument well enough yet.

Buddhist America in the Press

Here’s a summary of what the press has been noticing about Buddhist America during the “week” from April 6–12.

You can check out previous summaries herehere and here. More updates to come.

Monkish Nomenclature

Jundo Cohen addresses some confusion over the use of the term “monk” in Zen settings and its often tacit association with an ascetic and solitary lifestyle—especially when the term is pointed at him.

In the West, more and more, Zen clergy have come to resemble Protestant Christian Ministers, married with family and, very often, with outside jobs to pay the bills, yet leading a congregation.

That’s why calling many of us “Zen Monks” is kinda funny, excepting those periods of months or years when Zen clergy live and train in a monastery, usually in a celibate situation. (Then, the name “Zen monk” is appropriate). After that, most live in temples, with their families — wife and kids. So, maybe “Zen Priest” is a better term, or “Zen Minister”… or perhaps just “Zen Teacher”or “Zen Clergy”…

An old friend of mine is the son of a Shin Buddhist minister, and he used to routinely refer to his father as a monk. Other Buddhists gave my friend quite a bit of flak over his terminology. In contrast, Cohen is willing to bow to convention and accept the ascetic sense of the word monk, rather than trying to stake a flag in it. He could certainly provide justification to do so, but alternative titles are proposed instead. I find that admirable.

Hanamatsuri Greetings!

Tomorrow marks the celebration of Lord Buddha’s birthday, by modern Japanese reckoning. You may also hear this holiday referred to as Hanamatsuri (花祭) or “Flower Festival.” Here’s a nice Hanamatsuri postfrom a Seattle blogger. Not knowing the typical greetings for this holiday, I’ve invented my own below.

If you happen to know of a customary Hanamatsuri greeting—or if you have a fun alternative—I’d love to hear from you. You can learn a little more about the holiday here.

Buddhist America in the Press

My news feed was particularly clogged by Tiger Woods and The Amazing Race. Missed those? See below…

Previous lists here and here. I’m inclined to feel the Long Beach Buddhists were misquoted in the press, but even so, stay tuned for a post on meditation and Buddhism in Long Beach! (Sometime in the distant future.)

Why Are Thai Monks Protesting?

According to Phra Cittasamvaro, it’s because Thai monks are, after all, mere mortals.

In fact monks are like any other Thai – they have opinions too. The reason Thailand keeps them away from politics is to stop popular teaching monks using their ‘moral credentials’ to sway voters for one party or another. It is probably a good idea.

[…]

Monks feel that even if they should not be involved in party politics, they are quite free to take a moral stance, which is why so many have joined the Red Shirt rally over the last few weeks. Naturally, where the line is drawn between politics and morality is very flexible…

I encourage you to read his thoughts in full. For the perspective of a couple academics on this issue, check out Danny Fisher’s interview on Shambhala SunSpace.

Hanamatsuri in Downtown LA

Here’s some Downtown Los Angeles Buddhist community news straight from the Rafu Shimpo via Little Tokyo UnBlogged.

Already, Hanamatsuri, the celebration of the Buddha’s birthday is right around the corner. This year’s Los Angeles Buddhist Church Federation’s Hanamatsuri will be held on Sunday, April 11 from 1 p.m. at the Jodoshu North America Buddhist Missions at 442 East Third Street in Little Tokyo. The theme of this year’s celebration is Buddhism and Compassion.

The celebration will begin at 1 p.m. with a special performance of by Kinnara Gagaku of Senshin Buddhist Temple. The visually stunning Bugaku, the classical dance that accompanies Gagaku music will be the featured part of this year’s performance.

The Hanamatsuri Service conducted by over ten priests of the federation temples will begin at 1:20 p.m. The traditional chanting of the priests will be enhanced by the music of Gagaku. An awards presentation for the winners of this year’s Children’s Art and Photography contests will take place immediately after the service.

This year’s highlight will be the commemorative lecture on Buddhism and Compassion delivered by Dr. Glenn Webb, Professor Emeritus of Pepperdine University and one of our country’s leading Buddhist scholars.

In addition to the celebration on April 11, the annual Hanamatsuri Golf Tournament was held on Friday, March 26 at California Country Club. The funds raised at this event will go towards maintaining the annual LABCC Buddhist Summer Camp program.

The Hanamatsuri Children’s Art and Photo exhibition will be on display at the Jodoshu North America Buddhist Missions from April 11 through April 19.

For more information, please contact (213) 626-4200 or info@hhbt-la.org.

Buddhist America in the Press

Who knew there’d be so much going on in Buddhist America? Below are some news pieces from the past three days.

  • Socho Koshin Ogui heads to Gardena Buddhist Church on April 10–11 to participate in services and lead a “Meditation in Jodo Shinshu” seminar. [Gardena Buddhist Church]
  • Vanderbilt University celebrates Magha Puja along with Passover and Easter. [Vanderbilt Hustler]
  • The Dalai Lama will be in Atlanta at Emory University in October talking about interfaith dialogue, science, meditation and spirituality. [Atlanta Journal-Constitution]
  • More discussion of Tiger Wood’s moral journey with a brief mention of his Buddhist faith. [New York Times]
  • The Korean Jogye Order advertises a Templestay program for overseas tourists to “relax, reflect and revitalize” at Korean Buddhist temples. [Toronto Sun]
  • What’s the story behind Bodhi Hawn Hudson’s name? [Us Magazine]
  • I would never have guessed that recently deceased Robert Mander was (spiritually?) Buddhist. [CBC News]
  • A profile of Kevin Trainor, professor and chair of religion at the University of Vermont, spotlights his research which “might discomfit some 21st century American converts.” [UVM University Communications]
  • Sir Edmund Hillary’s remaining ashes are to be taken from a Buddhist monastery in Nepal to the summit of Mount Everest. [AFP]
  • San Francisco’s Franklin Square Park might soon get an Ikeda Peace Gate, donated by Soka Gakkai International. [San Francisco Examiner]
  • Vajrapani Buddhist Center in Orlando, Florida hosts a special Buddha’s Enlightenment Day class on April 15. [Orlando Sentinel]
  • I can’t think of a single Buddhist blogger who hasn’t heard about the upcoming PBS program, “The Buddha.” [The Oklahoman]
  • Hanamatsuri and Easter are being celebrated all throughout Southern California this coming weekend. [Rafu Shimpo]
  • Gelek Rinpoche is in Seattle April 2 and 3 teaching the “Fearless Compassion” workshop. [Examiner.com]
  • Wat Buddharangsi in Miami-Dade will be hosting both a Jade Buddha exhibition and also its yearly Songkran festival. [Sun Sentinel]

Check out the previous list here.

Update: I just realized that a few of these pieces have nothing to do with “Buddhist America”—or at least the “America” part. I’ll try better next time.

No More Race Talk

I’ve lost sleep recently, overwhelmed with doubt and confusion. When I started this blog nearly a year ago, I had an unshakeable sense of mission. Someone needed to speak up for Asian Americans in the Buddhist community. Since those heady early days, my conviction has faded, although my blogging has continued. Then my attitudes slowly began changing. Today I read similar sentiments on another blog, which helped me realize that there’s a deeper truth out there.

We really are just one race. I mean the human race. I know I’ve been blathering on about racial diversity for months now—but it’s all pointless. Because we can’t build a modern and supportive community if we continue to recognize and reinstantiate antiquated and socially constructed divisions like race. Every word I’ve typed on so-called “race issues” has ended up dividing our communities and vilifying innocent organizations who aren’t doing anything other than creating open spaces for true enlightenment. Only when we can let go of racial distinctions will we finally be able to let go of racism.

We need to stop talking about “white privilege” and making white people feel guilty for so-called “racial inequity.” Being white comes with absolutely no privilege at all—there are tens of millions of poor white people in America, and I’m sure they don’t feel privileged. Historical issues of slavery, Chinese exclusion acts, Japanese internment are the fault of no one alive today. No one benefits from these long-ago injustices other than dead people! And it’s not the responsibility of white people to know about what they didn’t do. All this race talk amounts to nothing more than a thinly veiled perpetuation of racism towards white people.

More than anything, I must apologize to all Buddhists of Color who’ve been reading this blog. We need to accept that enlightenment knows no color. We need to stop perpetuating a mentality of victimhood. So what if our ancestors were oppressed? So what if there aren’t many “Asian Americans” in Buddhist magazines? Let me share a Buddhist secret with you: the First Noble Truth is, “Life sucks!” We were born where we were by virtue of our karma from a past life, and it’s our job to not cling to that and focus on the real goal of enlightenment. Just shut up and deal with it. If it means you have to try harder than someone else, then try harder. Your enlightenment is your own responsibility.

So from now on, no more talk about race. If you feel people in the magazines don’t look like you—well, that’s your ego talking. If you get upset when someone calls you Chinese when you’re really Japanese—well, that’s your ego talking again. Talking about race will only create more suffering, divide the community and ultimately hasten the downfall of Buddhism. We live in an age where a black man can become president of the United States of America, I think it’s high time that we can finally stop talking about race in American Buddhism, and move onto important things.

Many thanks to Mixed Race America for these incredible insights.