Month: November 2009

Are Asians Against Nuns?

| arun

On his blog, Ajahn Sujato was asked if the sexism he described in the English Sangha Trust reflected an Asian British mentality—“That’s the only configuration that I can imagine would create this governing body. The women’s rights movement took birth in England.” Ajahn Sujato responds:

The EST is not comprised of Asian British, it is an old-school organization which has, so far as I am aware, always been made up primarily of ‘English British’.

This is an important point, for it is often misunderstood that ‘Asians’ will be less interested in a fair go for women, and that the socially progressive movement will be stimulated by the West. This is very far from the case. I know several Asian women whose active support for bhikkhuni ordination was stimulated by their shock at seeing how discriminated the nuns in England were.

For most of the Asian Buddhist world, bhikkhunis are a normal part of life. They are an integral part of Buddhism in lands east and north of Thailand, and have become widely accepted by the Sri Lankan people (who, may I add, are among our major supporters here at Santi).

There is a popular racist argument that assumes that the West couldn’t possibly be sexist, that the bhikkhuni issue is really an Asian problem. This notion can be defended by anecdote. I have personally witnessed sexism as an entrenched issue within several Asian societies, and I also recognize the great advances in the West towards gender equality over the last century. My mother was raised to find a husband and pop out kids—when she retired, she was making more money than my father. But that’s not to say that Asia is sexist while the West is post-gender. (Tell that to Hillary Clinton!) There are anecdotes, there are trends, and there are racist conclusions—it is important not to confuse these. Best to steer clear of the latter.

Bhikkhuni Ordination in Australia

| arun

Wisdom Publications’ recent blog post on the bhikkhuni ordination at Bodhinyana monastery sent me off reading through Ajahn Sujato’s blog account.

22nd October 2009: remember that date. That’s when it all changed. That’s when the Sangha of Bodhinyana Monastery and Dhammasara Nun’s monastery, with the support of an international group of bhikkhunis, performed the first Theravada bhikkhuni ordination in Australia, and the first bhikkhuni ordination in the Thai Forest Tradition anywhere in the world. Here’s how it all came about.

This ordination has been on the order of a small earthquake. There are quite a few senior Thai monks who weren’t at all happy to see this come to pass. Ajahn Sujato providesupdatesonthesituationonhisblog. You can learn more about the contemporary bhikkhuni lineage at the Alliance for Bhikkhunis and the Australian Sangha Association Bhikkhuni ordination committee. If you are interested in expressing your support, you can do so here.

A Military Chaplain’s Response

| arun

This post is a bit late here—LT Jeanette Shin responds to Rev Senauke’s musings on Buddhist military chaplains, which I blogged about here.

The concerns expressed by Rev. Senauke and others that the presence of Buddhist chaplains might deter commanding officers from taking C.O. claims seriously, can, in fact, be seen as a positive development on several fronts. […] For those individuals believing that all they have to do is claim to be “Buddhist” and that will get them out the gate, the fact of Buddhist chaplains in the military now makes this belief untenable. It may reduce the bogus applications, in any case. There is NO one religion that can release someone from service just by adherence, especially in the era of the all-volunteer force.

I certainly hope that the increased visibility of Buddhists in the military will spread a greater sense of respect and understanding for Buddhists in uniform—not just from within the armed forces, but also from within our own Buddhist community.

When Monks Go Bad… (Speak Up!)

| arun

The Phnom Penh Postreports that “Buddhist intellectuals and civil society groups have called on the government to address a recent outbreak of offences ranging from drunkenness to rape and a deadly beating all allegedly committed by monks.”

Tep Vong, supreme patriarch of Cambodia, said he was aware a monk had been charged with killing a nun earlier this week in Banteay Meanchey province and welcomed the legal action.

“I do not have any particular advice on the issue because Buddhism already takes a clear position against killing animals and human beings,” he said, adding that anyone who committed a crime should be brought before the courts. 

He also insisted that his adviser, Kiet Chan Thouch, chief monk of Wat Leu in Preah Sihanouk province, was not guilty of getting drunk and attacking fellow monks in his pagoda, as was recently alleged. 

“I already investigated [Kiet Chan Thouch’s] case, and the accusations against him are untrue,” he said. The supreme patriarch is now pursuing legal action against Kiet Chan Thouch’s accusers, who he said had deliberately set out to damage the man’s reputation.

A previous post here cited a UPI article, which addresses this very case. It’s important to understand the context surrounding these episodes—not just regarding the near annihilation of the Khmer sangha in the late 70’s, but also regarding who exactly today’s saffron-robed perpetrators are. Erik W. Davis wrote a thoughtful piece on this topic at his (former) blog.Nevertheless, a little more enforcement of the Vinaya might be overdue.

Unaffiliated Buddhist

| arun

Tynette Deveaux announces that the upcoming Spring 2010 issue of Buddhadharma: The Practitioner’s Quarterly will be devoted to “unaffiliated Buddhists.”

Do you have a meditation practice and follow the Buddhist teachings but don’t belong to a Buddhist community, or sangha, and don’t have a Buddhist teacher? If so, you’re part of a growing community of unaffiliated Buddhists in North America. In the Spring 2010 issue of Buddhadharma: The Practitioner’s Quarterly we’ll be focusing on unaffiliated Buddhists and we’d like to hear from you.

I’ve crossed paths with quite a few bloggers who identify themselves as go-it-alone Buddhists or denizens of regions nearly devoid of Buddhism, so this upcoming issue should receive some welcome. I’m interested, at the very least!