Then on Phra Noah Yuttadhammo’s blog, he writes: “An interesting topic, and indeed history in the making; new Bhikkhunis in Australia and a schism in the Thai forest sangha... I'm not sure which is of more significance.” What schism?
The Australian bhikkhuni ordination has generated some hard feelings in the many different corners of the Wat Nong Pa Pong lineage. There’s also quite a bit of hand-wringing on the sidelines. But use of the terms excommunication and schism constitute a reckless characterization of recent events.
These words embody very serious religious implications. While Ajahn Brahm (and the world) has been notified that he is now a persona non grata in the Wat Nong Pa Pong network, he has not been excommunicated. They neither formally disputed his status as a Theravada monk nor his authority to officiate and participate in religious ceremonies—they rather informed him that he is not welcome in their club. It’s not playing nice, but it’s not excommunication.
Phra Noah’s use of schism should likewise be avoided. Anyone raised on stories of Lord Buddha is well aware that schism is often a direct reference to the Bhagavan’s scriptural antagonist Devadatta. This word ought to be used with caution. The expulsion of Bodhinyana monastery from the WPP network is no more a schism than the suspension of a nation from the Commonwealth.
This post is not meant to trivialize current events. The bhikkhuni ordination and subsequent backlash are both significant and newsworthy events. But they shouldn’t be blown out of proportion.
The gravity of this situation is more political than religious. This fracas is very much a Buddhist issue, but we mustn’t confuse it as being a spiritual quarrel. I can expect more bitter words and much awkward silence to ensue. A formal schism of the Theravada sangha, however, is unlikely.