Richard reached out to help and get involved in the community, even though he didn’t share a common ethnic or cultural background. He helped teach English, and offered to assist with challenges involving the local township board. Even when his overtures were declined, he still managed to publish articles highlighting the local Buddhist Asian community. He spoke directly with the township attorney about specific issues that may have underlain miscommunication with the Lao temple board. I imagine none of this was smooth riding. Indeed, Richard expresses his personal ambivalence with regards to the linguistic and cultural differences, especially on the topic of sexuality.
Some of what Richard was able to accomplish was due to resources available to him by virtue of his white privilege. Importantly, he was able to bend his privilege to the benefit of others who were relatively disadvantaged. Being white gives you an edge when talking with white administrators, when writing to a majority white audience, and even to the extent of being involved in the publishing industry.
In a sense, I have nothing against white privilege. I’d just like all of us to share these privileges. One way to move past institutional racism bias is by making use of our privilege—be it of gender, culture, sexuality, race, etc.—for the benefit of others with less privilege. You might want to see what you can do to help bridge cultural chasms in your local Buddhist community. Or say, if you happen to be a regular contributor to Shambhala Sun or Tricycle, then the next time you talk with the editors you might ask them if they’d considered offering more articles to be written by People of Color. Think of it as a democratization of noblesse oblige.