So would a Jodo Shinshu sangha in a Japanese neighborhood alter their appearance or layout easily because a few White folk (or any person of color) don’t feel comfortable?A general problem with rhetorical questions, such as the title of this post, is that in practice they are often more fatuous than illuminating. This homespun musing suffers from several questionable premises. For example, there is the tacit lumping of Japanese American cultural groups, regardless of the stark cultural differences, say, from issei all the way down through yonsei. This point is pertinent as the mores of yonsei+ are often characterized as more in tune with the average non-Japanese American. And exactly which hypothetical Japanese neighborhood are we talking about? Keep in mind I live in one of the most Japanese neighborhoods in North America, and there really aren’t that many Japanese here. As for what the Shin temples here would do—they have done what just about every Shin temple in America has done. They have brought up the issue of accepting more non-Japanese into their congregations and wrestled with what that entails. In fact, I’d love to know if there’s any American Shin temple that’s managed through the past ten years without confronting the issue of expanding membership diversity. I won’t deny that there are individuals who have resisted Shin Buddhism becoming less “Japanese”—but they still have taken on the issue of diversity, albeit reluctantly. And there aren’t just “a few” white folk involved or interested in Shin Buddhism. That’s a whole ’nother post. Underneath all my nitpicking with the terminological inexactitude, my real gripe is with an even more troubling premise: that the comparison between Asian and white American sanghas is even a fair one. I’m talking about white privilege. When we start making the claim that white sanghas and white Buddhist publications are no more segregated than Asian temples and Asian-language Buddhist newsletters, we are jumping straight into the camp of separate-but-equal. You might as well have your white Buddhist country club while you’re at it.
Identity Politics and Zen Buddhism
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