From a Buddhist perspective, it would be naive to expect social transformation to work without personal transformation. But the history of Buddhism shows us that the opposite is also true: although Buddha-dharma may focus on promoting individual awakening, it cannot avoid being affected by the social forces that work to keep us asleep and submissive. It is the mercy of the West that those social forces need no longer be mystified as natural and inevitable.These words didn’t explain anything to me, and I had to track down his article “Religion and the Market,” which presents the same notion in a different framework.
The great sensitivity to social justice in the Semitic religions (for whom sin is a moral failure of will) needs to be supplemented by the emphasis that the Asian enlightenment traditions place upon seeing-through and dispelling delusion (ignorance as a failure to understand). Moreover, I suspect that the former without the latter is doomed to be ineffective in our cynical age.David Loy is simply a philosopher who wants Buddhism to merge with Western social justice to transform society and the world for the better. But he has no empirical argument to show that this can actually happen. He’s a philosopher doing what philosophers do best: enjoying that armchair. Buddhism doesn’t need the West “to realize its own deepest promise,” rather this is Loy’s way of describing how he’d like to make society fit his worldview. That’s great, but I think I’ll pass.